Culture Carok / tradition carok madura

Weapons celurit began to emerge in the days of legend Sir Sakera. Foreman cane from Pasuruan celurit almost never leave each went into the garden to watch the workers. Celurit Sakera is a symbol of resistance for the commoners. So what to do with carok? Carok in ancient Kawi language it means a fight. Usually involve two people or two large families. Even antarpenduduk a village in Bangkalan, Sampang, and Pamekasan. Triggers of this form of seizure carok position in the palace, infidelity, conquest of land, can also be hereditary resentment for many year.Pada the 12th century AD, the era when the kingdom led by King Cakraningrat Madura and 14th century under the rule of Joko Tole, the term carok not yet known. Even in the reign of Penembahan Semolo, son of the son of Sunan Bindara Saud Ghost in the 17th century AD there is no term carok.comein carok culture originated on the island of Madura in the Dutch colonial era, namely in the 18th century AD After Mr.

Sakerah caught and hanged in Pasuruan, East Java, people began to dare to take the fight down to the oppressor. The weapon is celurit. It was then that arise courage to do perlawanan.Namun, in those days they did not realize, when instigated by the Dutch. They competed with the family group Blater (champion), which became the Dutch colonial stooge, who is also a fellow of the nation. Because the Dutch provocation that is, groups that often do carok blater at the time. At carok they do not use a sword or dagger weapon, as was done anciently Madurese community, but to use as a weapon  celurit is intentionally given to the blater Netherlands with the aim of damaging the image of Mr. Sakera as the legitimate owner of these weapons. Because he was a rebel from among students and a devout Muslim who practice Islam. Sakera celurit used as a symbol of resistance against Dutch colonial rabble. As for the Netherlands, celurit symbolized as a weapon of the hero and the Netherlands are apparently successful villain.Upaya permeate some communities in Madura and a philosophy of life. That if there are problems, infidelity, land grabbing, and so always use a policy with carok road. The reason is that for the sake of dignity.

The term, better than the whites of the eyes of white bone. That is, would rather die than endure malu.notland  wonder if there is infidelity issues and seizing land on Madura as well as the descendants of Javanese and Madurese in Kalimantan carok always resolved by individuals or in bulk. The weapon used was always celurit. Similarly, when doing the crime, also uses such celurit.Kondisi finally, the people of Java, Kalimantan, Sumatra, Irian Jaya, Sulawesi Madurese tasted like carok, rough, quasi-hero, loud, like divorce, do not know good manners, and if you kill people using celurit. When in fact not all demikian.Masyarakat Madura Madurese community had refined attitude, knowing good manners, said softly, not like a divorce, not quarrelsome, without using a weapon celurit, and so is the community of students. They are descendants of those ancient times aimed against invaders Belanda.Setelah many years the Dutch colonialists left the island of Madura, carok culture and use celurit to finish off his opponent is still there, be it in Bangkalan, Sampang, and Pamekasan. They think culture is the creation of their ancestors, did not realize when the Dutch colonizers engineered.